tag:blogger.com,1999:blog-3188764845452746737.post4120492341823615354..comments2023-08-09T04:20:22.205-07:00Comments on deretour: Orthodox influence on R. Catholicism, 20th C. (link in title)Hans Georg Lundahlhttp://www.blogger.com/profile/01055583255516264955noreply@blogger.comBlogger4125tag:blogger.com,1999:blog-3188764845452746737.post-61903830011564720912016-04-18T07:17:48.629-07:002016-04-18T07:17:48.629-07:00And also, that "liturgic reform of 1970"...And also, that "liturgic reform of 1970" and possibly even Mediator Dei are not really Roman Catholic.Hans Georg Lundahlhttps://www.blogger.com/profile/01055583255516264955noreply@blogger.comtag:blogger.com,1999:blog-3188764845452746737.post-35212032711914240252016-04-18T07:17:04.553-07:002016-04-18T07:17:04.553-07:00"this is put into practise by the liturgic re...<i>"this is put into practise by the liturgic reform of 1970, where the canon of the Mass is remade"</i><br /><br />This does not refer to what is to the left, imposition of hands, but what is above, namely "Mediator Dei, by Pius XII states that the Pope has the right to any kind of liturgic remanagement, whatever the age of the devotional practise".<br /><br />Sorry for possible lack of clarity.<br /><br />Btw, since writing the article, I decided for Roman Catholic exclusively.Hans Georg Lundahlhttps://www.blogger.com/profile/01055583255516264955noreply@blogger.comtag:blogger.com,1999:blog-3188764845452746737.post-58496045081434834732009-05-18T01:40:00.000-07:002009-05-18T01:40:00.000-07:00On first two items on "more orthodox": it was not ...On first two items on "more orthodox": it was not a matter of a novum in R. C. theology, only of deciding between rival theologoumena in favour of the Orthodox.<br /><br /><I>Hans-Georg Lundahl</I>Anonymousnoreply@blogger.comtag:blogger.com,1999:blog-3188764845452746737.post-86523578890200944822009-05-16T04:59:00.000-07:002009-05-16T04:59:00.000-07:00Romans 8:28 And we know that to them that love God...Romans <B>8:28 And we know that to them that love God, all things work together unto good, to such as, according to his purpose, are called to be saints. 29 For whom he foreknew, he also predestinated to be made conformable to the image of his Son; that he might be the firstborn amongst many brethren. 30 And whom he predestinated, them he also called. And whom he called, them he also justified. And whom he justified, them he also glorified.</B>Hans Georg Lundahlhttps://www.blogger.com/profile/01055583255516264955noreply@blogger.com