mardi 19 août 2008

Between two 15 August

Between the Gregorian one and the the Julian one. By a sinner unworthy, but trying to make peace in his life, and with those he hurt.



I believe the Dormition of Our Lady the Theotokos. She ceased to breathe, her heart ceased to beat. Her earthly life took an end. She was buried. Thomas opened the grave later, and she was no longer there. Probably she was assumed into heaven.



Pius XII tried to make a dogma of that assumption. My problem with his bull is elsewhere.

...Yet, according to the general rule, God does not will to grant to the just the full effect of the victory over death until the end of time has come. And so it is that the bodies of even the just are corrupted after death, and only on the last day will they be joined, each to its own glorious soul.
5. Now God has willed that the Blessed Virgin Mary should be exempted from this general rule. She, by an entirely unique privilege, completely overcame sin by her Immaculate Conception, and as a result she was not subject to the law of remaining in the corruption of the grave, and she did not have to wait until the end of time for the redemption of her body.



from Munificentissimus Deus

This seems to state that she alone was exempt from "corruption of the grave" (the Latin text I remember is closer to such understanding than this English one) - but if the word means simply death, that seems to contradict the dormition. And if the word fully means corruption, this would seem to contradict all the uncorrupt saints, including St John the Theologian, the adoptive son of the Theotokos.

First I solved this by denying Pius XII was Pope. That would logically have made me a Colinist, but by a misunderstanding I was Palmarian instead. The Palmarian theory that real popes, prisoners in the Vatican had false (or adulterated?) documents published in their name seemed to me to make sense. Now I rather think that the Popes were never meant as direct rulers of the Church Universal. As judges when some of the other bishops fail - yes. As bishops of the other bishops - no. I think their writings (except when confirmed by universal tradition or a council accepted by all the Orthodox Church) could be regarded as the Lefebvrians regard "non-infallible Papal teaching" (Gaudium et Spes, Centesimo Anno).

May God grant me true orthodoxy of faith and help me to make peace with whomever I have hurt who did not really deserve it.

Hans Lundahl
6/19 August 2008
OC Transfiguration Feast
Arles

1 commentaire:

Hans-Georg Lundahl a dit…

Was I too acribious?

The quote is not the passage that is highlighted as the dogmatic definition.