L’Abbé Pierre nie ainsi, pêlemêle, l’historicité des évangiles, qui ne sont pour lui que des écrits tardifs exprimant la foi des communautés chrétiennes, l’historicité des premiers chapitres de la Genèse, la création par Dieu de l’homme et de la femme, l’Immaculée Conception de Notre-Dame et son Assomption, car il faut que Marie soit une femme comme toutes les autres et proche de nous, ou encor la notion catholique de la Rédemption : Jésus-Christ n’est pas mort sur la croix pour nous racheter du péché et satisfaire la justice divine, mais pour délivrer l’homme de lui-même. Sans aller plus loin, l’Abbé Pierre n’a pas la foi catholique et ne peut donc en aucun cas être un modèle pour les chrétiens.
Source: Sainte Ampoule N° 150. (fsspx)
Ajouté le 17/30 juillet 2009:
N'empêche pas, ceux qui ont profité de son association Emmaüs peuvent faire une prière pour son âme (aux moins en privé).
Voir les citations dans les commentaires pour meilleure théologie.
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Plus de FSSPX sur un autre tenant de la même chose: http://o-x.fr/78b
Les Orthodoxes ne sont pas zollitzschistes ou abbatipetristes:
Longer Orthodox Catechism of Philaret of Moscow:
206. In what sense is it said that Jesus Christ was crucified for us?
In this sense: that he, by his death on the cross, delivered us from sin, the curse, and death.
207. How does holy Scripture speak of this deliverance?
Of deliverance from sin: In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace. Ephes. i. 7.
Of deliverance from the curse: Christ has redeemed us from the curse of the law being made a curse for us. Gal. iii. 13.
Of deliverance from death: Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that hath the power of death, that is, the devil; and deliver them who, through fear of death, were all their lifetime subject to bondage. Heb. ii. 14, 15.
208. How does the death of Jesus Christ upon the cross deliver us from sin, the curse, and death?
That we may the more readily believe this mystery, the Word of God teaches us of it, so much as we may be able to receive, by the comparison of Jesus Christ with Adam. Adam is by nature the head of all mankind, which is one with him by natural descent from him. Jesus Christ, in whom the Godhead is united with manhood, graciously made himself the new almighty Head of men, whom he unites to himself through faith. Therefore as in Adam we had fallen under sin, the curse, and death, so we are delivered from sin, the curse, and death in Jesus Christ. His voluntary suffering and death on the cross for us, being of infinite value and merit, as the death of one sinless, God and man in one person, is both a perfect satisfaction to the justice of God, which had condemned us for sin to death, and a fund of infinite merit, which has obtained him the right, without prejudice to justice, to give us sinners pardon of our sins, and grace to have victory over sin and death.
God hath willed to make known to his saints what is the riches of the glory of this mystery of the Gentiles, which is Christ in you, the hope of glory. Col. i. 26, 27.
For if by one man's offense death reigned by one, much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ. Rom. v. 17.
There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the spirit. For the law of the spirit of life in Christ Jesus hath made me free from the law of sin and, death. For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh; that the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the spirit. Rom. viii. 1-4.
209. Was it for us all, strictly speaking, that Jesus Christ suffered?
For his part, he offered himself as a sacrifice strictly for all, and obtained for all grace and salvation; but this benefits only those of us who, for their parts, of their own free will, have fellowship in his sufferings, being made conformable unto his death. Phil. iii. 10.
210. How can we have fellowship in the sufferings and death of Jesus Christ?
We have fellowship in the sufferings and death of Jesus Christ through a lively and hearty faith, through the Sacraments, in which is contained and sealed the virtue of his saving sufferings and death, and, lastly, through the crucifixion of our flesh with its affections and lusts.
I, says the Apostle, through the law, am dead to the law, that I may live unto God. I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me and gave himself for me. Gal. ii. 19, 20.
Know ye not, that as many of us as were baptized into Jesus Christ, were baptized into his death? Rom. vi. 3.
For as often as ye eat this bread, and drink this cup, ye do show the Lord's death till he come. 1 Cor. xi. 26.
They that are Christ's have crucified the flesh with the affections and lusts. Gal. v. 24.
211. How can we crucify the flesh with the affections and lusts?
By bridling the affections and lusts, and by doing what is contrary to them. For instance, when anger prompts us to revile an enemy and to do him harm, but we resist the wish, and, remembering how Jesus Christ on the cross prayed for his enemies, pray likewise for ours; we thus crucify the affection of anger.
Mon retour des Orthodoxes à la Société St Pie X, III:
25 L'abbé Pierre était pire que je ne croyait ... (ci... 26 Consécration de Russie - peut un orthodoxe être d'accord?... 27 Miracle du 10 juillet 1628, Carpentras 28 Lien à vieux message sur Ste Ursule (cliquer ici) 29 St Pie X, son œuvre en six actes (sermon à St Nicolas du Chardonnet)... 30 Dostoïno iest - il est digne (lien, cliquez ce tit... 31 St François d'Assise (lien en titre) 32, le décisif, en anglais: a Mystagogy posts certainly false allegation on St Robert Bellarmine... - b Pseudoquote identified. What De Romano Pontifice, ... really says - c Further faults of fact in the Mystagogy post 33 Dans le jardin de l'épouse du Christ fleurissent trois miracles... 34 Je confesse ... 35/36 Trois grandes ... et combien de petites? - Solidaire avec les bouddhistes? Non.
Corrigé la faute de conjugaison dans le titre.
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